- Quantitative research can be characterized as a linear series of steps moving from theory to conclusion, but the process described is an ideal type from which there are many departures.
- The measurement process entails the search for indicators.
- Establishing the reliability and validity of measures is important for assessing their quality.
- Can be characterized as exhibiting certain preoccupations, the most central of which are: measurement, causality; generalization; and replication.
- It has been subjected to many criticisms by qualitative researchers. These criticisms tend to revolve around the view that a natural science model is inappropriate for studying the social world.
Questions for Review:
Continue reading “The Nature of Quantitative Research”
The pursuit of happiness has been critical in human society. Essentially, many scholars have explored and defined it in various approaches. Some are theoretical, some are empirical, and some are practical. Abraham Maslow has been considered the father of humanistic psychology and well-known for his conceptualization of a “hierarchy of human needs”. But Manfred Max Reef, a Chilean economist and philosopher has argued the fundamental human needs are non-hierarchical, and ontologically universal and invariant in nature. Neuroscientist Professor Richard Davidson in Wisconsin University found the truth in his experimental lab about “the pursuit of happiness” persuasively spread worldwide. The three scholars tirelessly demonstrated their belief to address happiness for human beings.
This paper searches the correlation findings of these three scholars in comprehending fundamental needs of human being, handling with life, and pursing happiness. The methodology is epistemologically and qualitatively conducting. Four stages will be attentively debated; generalization the discovery each of these three scholars, comparative reflection of their studies, religious perspectives on happiness, and meditation as a tool.
This study might not able to offer the complete answer of “the pursuit of happiness”, but at least it can provide insightful perspectives of life explained by these three well-known scholars. In complimenting this, the philosophy and practice of meditation will be partly addressed. Meditation is a tool, mentioned by Professor Richard Davidson, to achieve his lab research on the question “what is happiness?”
Abraham Maslow categorized basic human needs the most primitive needs to the least needs such as physiological, safety, love or belonging, esteem, and self-actualization. But Manfred Max-Neef criticized Maslow’s as there is no hierarchy at all for the human needs; and he suggested “satisfactoriness” as the main manifestation to happiness. Richard Davidson in his experimental lab found that matured, experienced monks in practicing meditation are full of happiness. This research tries to take in light of those three discoveries without inserting any criticism or recommendation.
There are criticisms the research of Abraham Maslow associated “the issues of human needs”. Maslow elaborated the basic human needs categorize like a pyramid named “hierarchy of needs”. He divided into five categories from the most primitive needs to the least needs: 1. physiological (breathing, food, water, sex, homeostasis, excretion, sleep), 2. safety (security of body, of employment, of resources, of morality, of the family, of health, of property), 3. love/belonging (friendship, family, sexual intimacy), 4. esteem (self-esteem, confidence, achievement, respect of others, respect by others), 5. self-actualization (morality, creativity, spontaneity, problems solving, lack of prejudice, acceptance of facts). Continue reading “Hierarchy of needs & fundamental human needs”
Written by Sophan Seng
Tuesday, 09 September 2008
Your article “Proselytising amid poverty” (September 3) explicitly detailed the truth happening among Christian missionaries in Cambodia. Christian missionaries have been academically recognised as the coordinators of colonies.
Cambodia was first known to the world significantly by a Portugal priest San Antonio, who briefly described the beautiful cultural temples and peaceful people of Cambodia. In his memo written in 1604, regarded as a short essay reflecting the reality in Cambodia, he mentioned the greatness of the Angkor Wat ruins and speculated they were so amazing they were built by Roman architects.
Continue reading “Not-so Christian charity”