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Posted by: | Posted on: January 28, 2015

Buddhist Song: THE THREE SIGNS

Buddhist Song: THE THREE SIGNS
-Geraldine E. Lyster

Dukkha, Anicca, Anatta
The leaves are falling fast,
The reign of the rose is ended,
The sky is overcast.
The whole world is filled with sadness,
From city and Jungle rise;
The cry of life’s suffering children
The daylight slowly dies.

Our lord looked with love and pity
Upon every living being,
From the lowliest child of nature
To the mightiest crowned king.
For hatred, delusion, passion
Still claim and enslave us all,
And each alike on the wheel of change
Must suffer, and rise, and fall.

Dukka, Anicca, Anatta,
Tho’s every life knows pain;
He who faithfully walks the Path
Will not look for help in vain.
The law of the Tathagatha
Forever will light the way;
It is our moon to shine by night,
Our sun to illume the day.

In lord Buddha we take our refuge,
His Law of Good our guide,
To pilot us as we toss and drift
On being’s remorseless tide.

With the Dharma’s light to steer by
Some day we’ll fear rocks no more,
But, merit won, each will moor his barge,
On Nirvana’s changeless shore.
Video: Ottawa sunny & snowy day.

Posted by: | Posted on: August 11, 2012

Some fact on the miraculous life of Jesus

Jesus was a Buddhist monk in Kashmir, documentary by BBC

The Book the Church Doesn’t Want You To Read:

Posted by: | Posted on: January 18, 2012

An article by Dr. Gaffar Peang-Meth published by the Asian Human Rights Commission

January 17, 2012

An article by Dr. Gaffar Peang-Meth published by the Asian Human Rights Commission

CAMBODIA: Toppling cambodian dictators is not impossible if we think smart and act smart

My grandson, 12, a seventh grader, read “The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror” (2004), a bestseller by a former Soviet prisoner, Natan Sharansky. He passed the book to me, saying I might be interested in reading it.

I had read about Sharansky, 9 years a prisoner in the Soviet gulag; I hadn’t read his book. I immediately opened the book to pages my grandson had bookmarked: Sharansky’s distinction between “free societies” and “fear societies”; Sharansky’s description of believers, dissenters and the millions of “double thinkers” who don’t speak their thoughts because of fear of arrest, imprisonment and physical harm so they speak with their “eyes” but go through the motion of supporting rulers who are interested only in remaining forever in power.

Sharansky contends that elections are not enough to dub a society free – a free press, an independent judiciary, the rule of law must exist before genuine free elections are held. He became controversial as he blasted conservatives for placing “stability” above human rights in international relations, and liberals for failing to distinguish between struggling democracies and authoritarian regimes that overtly trample human rights. Sharansky advocates the universality of freedom and human rights.

As I browsed through the book, a Khmer saying came to my mind: “Tumpaeng snorng russey,” referring to young bamboo shoots that grow to replace aging bamboo trees – the future is in the making.

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Posted by: | Posted on: January 11, 2012

Lessons for toppling dictators

Lessons for toppling dictators

 Jan. 11, 2012

A. Gaffar Peang-Meth

Popovic tells us we need analytical skills in “unity, planning, and nonviolent discipline” to succeed in a revolution. He tells us of the working of the dynamics of enthusiasm and humor vs. fear and apathy: As enthusiasm and humor go up, fear and apathy go down, and vice versa. And he tells us to select strategy and tactics: Start small and pick the battle one can win.

I ended 2011 with a column on Lord Buddha’s teachings from 2,500 years ago about man as an activist, an “actionist,” and a maker of the world. As 95 percent of Cambodia’s 14 million people identify themselves as Buddhist, I deduced that Cambodians are activists and “actionists” who can transform autocratic Cambodia into a Buddhist country of civil rights, justice, and compassion.
The people profess to want those changes. Yet change has not happened.
After my column, I received an email from a former Khmer monk, Bouawat Sithi, a graduate of Thailand’s Djittabhawan College, which was founded to provide opportunities to students from poor families to pursue higher education. He affirmed that my interpretation of Buddhism is what he learned as a monk and still practices daily — that Buddha never taught man to believe in fate, but “to believe in our own action (karma).” He lamented Buddhism is not taught or understood correctly and “egoism, anger, greed, delusion, desire, craving, hate and aversion” overwhelm many Cambodians.
Heng Sreang, Royal University of Phnom Penh professor, sent an article, “The Scope and Limitations of Political Participation by Buddhist Monks,” that contains his belief that Khmer Buddhist monks “should play not only a legitimizing but also a critical role” as a “constructive force for the improvement and reconstruction of the social well-being and political life of the country.”
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Posted by: | Posted on: December 28, 2011

Revolutionists follow Buddha’s teachings

Buddha characterized those who dwell in the past, which cannot be changed, as stuck, and said that those who dream of an imagined future equally waste the present moment, the here and now that provide an opportunity for one to influence the future.

Buddha did not tell us not to learn from the past. He taught us to learn from it, but not to live in it, which boxes us in, making us unable to move forward to the future, which will be created based on the actions we take in the present day. “I never see what has been done; I only see what remains to be done,” said Buddha.

Dec. 28, 2011

Revolutionists follow Buddha’s teachings

A. Gaffar Peang-Meth

In three days, the New Year 2012 will be upon us. The next 366 days await. What we do or do not do will influence our future. As usual in the holiday season, we reflect on what we have or have not done as we contemplate our new year resolutions.

As I wish all readers, Christians and non-Christians, a merry Christmas and a happy New Year, I find in this occasion a good opportunity to write on Lord Gautama Buddha’s teachings from 2,500 years ago, which continue to provide good lessons for mankind today.

Past, present, future

The past is a lesson for the present. The present is a guide for the future. Spanish philosopher George Santayana said, “Those who cannot learn from history are doomed to repeat it.” Earlier, German revolutionary socialist Karl Marx asserted, “History does nothing; it does not possess immense riches, it does not fight battles. It is men, real, living, who do all this.”

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Posted by: | Posted on: December 28, 2011

Buddhist perspective on gender issue and Khmer female status in society

Dhamma, in its other meaning, means nature. Nibbana or Enlightenment means practitioners are able to adapt, to adjust, to realize, and to apprehend closely to the nature. Sometime, the effort of overcoming the nature, is just a camouflage of self-destruction. Modern technology might not be able to protect the future decline of human beings by its modern technology. Academia called it cycle of repercussions. With this basic understanding, women can be equally recognized by their effort and mentality, but not by natural dependency and physically built-up. It is not only between women and men, all beings are diverse and different.

Dear Lok Krou Sotheara et al;

Of course, I do agree that a Khmer saying of satrey cannot move around the stove is not a politically correct one. We should change it to “satrey is the mother of the stove”.

It is murky for Khmer study in glancing at the gender issue: male and female is equal, not equal, neutral; which come first? Once I believe in the past, Khmer female is the leader and the founder of this nation, and many words used in Khmer words start with female first such as me-srok, me-taep, me-kum etc. However, later on I learn from some of our scholar that these words doesn’t reflect to female at all, so!!

Khmer civilization stemmed from both Hinduism and Buddhism. For Hinduism, like we all know, caste system is strongly practiced and gender equality is not promoted. For Lord Buddha, who is said a reformer of Hinduism, caste system has been altered, female status has been raised, superstitious belief has been clearly expounded…etc
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