Former Philippines President Corazon Aquino Dies
Posted by: | Posted on: August 1, 2009Corazon Aquino (1933 – 2009)
Corazon Aquino, the unassuming widow whose “people power” revolution toppled a dictator, restored Philippine democracy and inspired millions of people around the world, died Saturday morning (Friday afternoon Eastern time) after a battle with colon cancer. She was 76.
Friday, July 31, 2009
By William Branigin
Washington Post Staff Writer
Corazon Aquino, the unassuming widow whose “people power” revolution toppled a dictator, restored Philippine democracy and inspired millions of people around the world, died Saturday morning (Friday afternoon Eastern time) after a battle with colon cancer, her family announced. She was 76.
Widely known as “Cory,” the slight, bespectacled daughter of a wealthy land-owning family served as president of the Philippines from 1986 to 1992, the first woman to hold that position.
She was widowed in 1983 when her husband, political opposition leader Benigno S. Aquino Jr., was assassinated upon his return from exile to lead a pro-democracy movement against authoritarian president Ferdinand E. Marcos. It was a popular revolt against Marcos following a disputed election that later enabled Corazon Aquino to assume power.
Chol Preah Vosa in the context
Posted by: | Posted on: July 17, 2009Tuesday, 14 July 2009 14:01
Sophan Seng
Dear Editor,
My reading of your article “Duty marks advent of Chol Vosa” (July 8, 2009) brought to mind a different perspective on the issue. Chol Vosa, or Buddhist Lent, is a universal concept that is much more meaningful than your news story described. In a physical sense, Chol Vosa falls during the rainy season, which prohibits monks from travelling very far to teach the Dhamma and to propagate Buddhism.
In addition, this is the period during which the young rice stalks are coming up in the paddy fields. Travellers moving through the fields could easily damage the young crops.
But mentally and spiritually, Chol Vosa represents a special rainy season retreat programme for all Buddhists. Bhikku monks, for example, and laypeople have participated in this programme since the time of the Buddha in an effort to learn and practise the Dhamma. Lord Buddha wisely understood the need for all Buddhists – especially the Sangha, or Buddhist order – to conduct this programme in order to concentrate wholeheartedly on learning and practicing his teachings once each year.
Buddhist monks must perform Pavarana Kamma, or commitment obligations, such as avoiding going outside the temple’s boundary before sunrise, waking up early each morning to chant mantras and practice meditation, participate regularly in the Pathimoka assembly, and many other obligations.
On the first day of Chol Vosa, long discussions take place that focus on the existing Vinaya, or disciplines, relating to the conduct of monks. On the final day of Chol Vosa, a concluding meeting takes place to evaluate the achievements and failures of each monk, including a period during which monks express their solidarity with and forgiveness of each other.
The offering of candles is important for monks, who use them to illuminate the darkness as they study and practice during Chol Vosa. But in modern times, candles and incense sticks are not used by all monasteries. Buddhists also have the option of making offerings of light bulbs and mosquito nets instead of candles.
Sophan Seng
University of Hawaii at Manoa
The Phnom Penh Post
Christian Missionaries in Cambodia in the context
Posted by: | Posted on: June 10, 2009Written by Sophan Seng
Wednesday, 10 June 2009
Dear Editor,
Reading Sebastian Strangio’s interview “Border camps, Buddhism and building a mission” (June 5) made me think about the different approaches of Christian missionaries in Cambodia.
I really appreciate Sister Denise Coughlan, who says her Jesuit Services Organisation doesn’t proselytise or baptise Cambodian people.
Among Christian denominations, Catholicism has carried out their overseas missions very differently. While other denominations, such as the Anglican church, have used the Bible as their means to interact with people, and employ charitable proselytising to attract people to convert, Catholic missionaries have worked tirelessly at the grassroots level. For example, in their communities they work hard providing basic education, helping to preserve local traditions and culture, and they have worked closely with Cambodian Buddhist monks.
In Cambodia recently, there has been some controversy over Mormons and Jehovah’s Witnesses who have disturbed the calm of their Cambodian neighbours with their proselytising. Aggressive missionary approaches will, most likely, achieve more conversions. In contrast to this approach, Catholic missionaries spend more time improving education and health care and building their understanding of folk culture.
Catholics have always attempted to strengthen their ties to the grassroots level of Cambodian society. Catholic pastors have even adopted rituals that imitate Buddhist rituals, such as sprinkling sacred water on the participants at crops blessing ceremonies.
In addition, much Buddhist language has been used by Catholic pastors. Father Francois Ponchaud, a scholar of Cambodian history and tradition, exemplifies this.
In sum, the aim of all Christian missionaries is ubiquitous: to work towards the propagation of the Christian gospel, but their approaches are different.
World Vision, one of Cambodia’s largest charitable organisations, stated as their key mission “to follow Lord and Saviour Jesus Christ in working with the poor and oppressed to promote human transformation, seek justice and bear witness to the good news of the Kingdom of God”. Many Cambodian employees working for World Vision might be a Christian or attend the Mass once per week.
The Catholic’s Second Vatican Council told those of non-Christian faith that they were created by God and they all will return to God. But this statement is badly opposed to the principle teaching of Lord Buddha, which holds that “human beings are created by Karma or deeds via thought, speech and action, and human beings can all be developed to be the master of Gods and men”.
Sophan Seng
University of Hawaii at Manoa
For your reference: http://www.phnompenhpost.com/index.php/2009061026388/National-news/Thank-God-for-Catholic-missionary-approach.html