Leaders must not be extreme. Leaders must pursue in middle path.
Category Archives: Social
Meakh Bochea & Khmer Leadership
This year, Meakh Bochea of full moon day 2558 is fallen in February 2, 2015. Cambodian Buddhists have ever celebrated the day at the Preah Attharos hills of the Buddha Relic stupa, but this year those Buddhists including Monarchs and government officials are not going to make pilgrimage to this sacred place any more. Instead, the current King Sihamuni shall join the commemoration at Siem Reap of Wat Domnak.
This changing might not be interested by some people, but it is very crucial to dig out why?
As this hill has been considered the sacred place for Cambodian Buddhists especially the Monarchs (since King Norodom Sihanouk), this year getting away is considerably caused by the looting of sacred Buddha relics of this stupa and until now, the new replacing one has been uncertain on its authenticity. The looters were notoriously claimed as conspiracy by authority because the heavy-duty to open the door of the stupa and removing the relics were needed manpower and close cooperation from the security guards and authority.
It seems no one has been reliably responsible or those looters have been free of punity. Nonetheless, the regards to this hill as sacred place for Cambodian Buddhist pilgrimages have clearly changed. The looting of Buddha relics on this hill, including recent jailing the three Buddhist monks as well as other occasions of unusual statements made by the supreme patriarchs, are considered systematic bogging down of Buddhist reputation and its strength in bonding people as well as joining as uncontested pillar for Cambodian social capital.
It is imperative to regard this unprecedented occurrence as the losing backbone of Khmer social coherence.
Meakh Bochea remarks the three distinctive Buddhist phenomena:
1. Meeting of the Sangha fell into the full moon of Magha
2. Meeting of those 1250 Bhikku monks without making appointment or invitation and those monks who were successful into Dhamma stream of Nibbana
3. The Buddha expounded the Codes of Conduct for Bhikkhu monks to live in harmony, to propagate the Dhamma effectively without discriminating on other faiths, and to instill the good behavior of all disciples.
Different from New Year or Pchum Ben, the Meakh Bochea and Visakh Bochea, are purely Buddhist day because these two are: 1. reminding to the Dhamma teaching (Meakh Bocea), and reminding to the Buddha (Visakh Bochea). Rarely, Khmer Buddhists should celebrate the day reminding to the Sangha (Asalaha Bochea Day).
Why leadership?
The loss of Buddha Relics and its decreasing attraction of Phnom Attharos hill is not a good sign for Khmer leaders. The continual jailing of those three monks are the undermining attempt to the principle of Buddhism. The secular statements frequently made by the supreme patriarchs are the august interfering by the secular state.
The expounding of Dhamma Buddha primary began was:
Avoiding all evils
Cultivating the good
Cleansing one own’s mind
This is the Teaching of All Buddhas;
Is very important for all Khmer leaders to apply it for their daily life and national level leadership.
Buddhist Song: THE THREE SIGNS
Buddhist Song: THE THREE SIGNS
-Geraldine E. Lyster
Dukkha, Anicca, Anatta
The leaves are falling fast,
The reign of the rose is ended,
The sky is overcast.
The whole world is filled with sadness,
From city and Jungle rise;
The cry of life’s suffering children
The daylight slowly dies.
Our lord looked with love and pity
Upon every living being,
From the lowliest child of nature
To the mightiest crowned king.
For hatred, delusion, passion
Still claim and enslave us all,
And each alike on the wheel of change
Must suffer, and rise, and fall.
Dukka, Anicca, Anatta,
Tho’s every life knows pain;
He who faithfully walks the Path
Will not look for help in vain.
The law of the Tathagatha
Forever will light the way;
It is our moon to shine by night,
Our sun to illume the day.
In lord Buddha we take our refuge,
His Law of Good our guide,
To pilot us as we toss and drift
On being’s remorseless tide.
With the Dharma’s light to steer by
Some day we’ll fear rocks no more,
But, merit won, each will moor his barge,
On Nirvana’s changeless shore.
———
Video: Ottawa sunny & snowy day.
ហ៊ុន សែន ប្រើត្រីបកទប់ទល់សេះទឹមសម រង្ស៊ី និងកឹម សុខា
ហ៊ុន សែន ប្រើត្រីបកទប់ទល់សេះទឹមសម រង្ស៊ី និងកឹម សុខា
Mon, 26 January 2015
Phnom Penh Post (Post Staff)
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ដោយសារមួយរយៈចុងក្រោយនេះ ពុំសូវមានអ្នកវិភាគនយោបាយតាមក្រឡាអុក ដូចមុននោះ ក្នុងនាមខ្ញុំជាអ្នកចេះលេងអុកខ្លះដែរ សូមចូលខ្លួនបន្តវិភាគពីរៀមច្បងមុនៗ ដើម្បីចែករំលែក គ្រាន់ទុកជាពុទ្ធិ ហើយដើម្បីឆ្លើយតបទៅនឹងប្រសាសន៍លោកនាយករដ្ឋមន្ត្រី បានប្រតិកម្មកាលពីថ្ងៃទី ១៩ មករា នៅខេត្តស្វាយរៀង «វាមិនដែលមានត្រីបក ៥»។
វាជារឿងត្រឹមត្រូវព្រោះអ្នករាយការណ៍ជូនសម្តេច ខុសការពិត។ បើខ្ញុំចាំមិនច្រឡំទេ នោះគឺមិនដែលគេវិភាគអំពីត្រីបក៥នោះទេ គឺធ្លាប់មាន «ត្រីបកទឹម ៣» និង «ត្រីបកទី ៤ អាចនឹងបក» តែប៉ុណ្ណោះ។
ការវិវត្តនៃស្ថានការណ៍នយោបាយ នៅកម្ពុជាពីមួយសម័យកាល ទៅមួយសម័យកាល សុទ្ធតែបានបង្កើនភាពស្មុគស្មាញឡើងៗ ជាពិសេសនៅសម័យកាលចុងក្រោយនេះ ដែលគេដឹងឮគ្រប់ៗគ្នាថា «សម័យឃ្លោកលិច អំបែងអណ្តែត» គឺមានភាពស្មុគស្មាញដូចទៅនឹងក្រឡាអុក សម្រាប់អ្នកមិនចេះលេងអុក ហើយមើលមិនយល់យ៉ាងដូច្នេះដែរ។
ប៉ុន្តែសម្រាប់ទស្សនៈខ្ញុំផ្ទាល់ យើងអាចចាត់ទុកល្បែងនយោបាយ ដែលតួអង្គនយោបាយ សំខាន់ៗកំពុងតែលេង នាពេលបច្ចុប្បន្ននេះ ទៅនឹងក្រឡាអុក «ប្រើត្រីបកទប់ទល់សេះទឹម»។ សម្រាប់មជ្ឈដ្ឋានអ្នកចេះលេងអុក មិនពិបាកយល់ទេ អ្វីទៅជាត្រីបក? អ្វីទៅជាសេះទឹម? ហើយកូនអុកទាំងពីរប្រភេទនេះ មានសារប្រយោជន៍បែបណា និងត្រូវដើរក្រឡារបៀបម៉េចនោះ។ ត្រីជាប្រភេទកូនអុក ដែលអ្នកលេងអុកទាំងពីរត្រូវមាន គឺចំនួន៨ស្មើគ្នា។
ដំបូងគ្រាន់តែជាកូនត្រីធម្មតា នៅពេលអ្នកលេងម្ខាងបានដើរកូនត្រី ពីក្រឡាទី ៣ របស់ខ្លួន ទៅដល់ក្រឡាទី៣សម្រាប់ដាក់កូនត្រី របស់អ្នកលេងម្ខាងទៀតនោះ កូនត្រីធម្មតា នឹងត្រូវក្លាយទៅជាកូនត្រីបក។ លក្ខណៈពិសេស របស់ត្រីបក គឺអាចប្រែពីដើរទៅមុខត្រង់ មកដើរខ្វែងក្រឡា ៤ ទិសទៅវិញ។ គេតែងតែប្រើវាដើម្បីដូរ ឬដេញ និងទប់ ឬបិទ ជាដើម។
ចំណែក កូនសេះវិញ ជាកូនអុកមួយប្រភេទ ដែលអាចដើរដោយលោតឆ្វេង ឬស្តាំ និងលោត មុខ ឬក្រោយ៣ក្រឡា ហើយកាលណាសេះនៅក្បែរគ្នា ២ គេហៅថាសេះទឹម។ ប្រសិទ្ធភាពរបស់វា គឺអាចការពារមិនឲ្យកូនអុកគូប្រកួតចូលក្បែរបានឡើយនៅខាងមុខ ៨ ក្រឡា និងខាងក្រោយ៨ក្រឡា ហើយភាគច្រើនគេប្រើដើម្បីបំបែក បំភ័យដល់ក្រឡាអុកភាគីម្ខាងទៀត និងជួនកាល គេក៏ប្រើសម្រាប់ ដូរ ឬដេញផងដែរ។
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