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Help me applaud the social-oriented teamwork of Khmer Youth Association in Canada
Khmer Youth Association of Alberta
7011 Ogden Road SE
Calgary, AB, T2C 1B5
Phone: 403-455-8294
Email: info@khmeryouth.cambodianview.com
October 23, 2011
Dear members and participants;
First of all, I would like to sincerely express my deep gratitude and thanks for your volunteering and attending on the commemoration of 20th Anniversary of Paris Peace Agreement. It is a very successful gathering day. We are very proud on this collective effort to make us more aware and knowledgeable on this day. This 20th Anniversary gathering is mainly expecting to achieve education for our youths, adults, seniors and main stream local people. As a result, every one has learnt a lot from this day. Other goals for us is to ensure that community members have been aware of this day, the United Nations and the government of Canada have persistently paid attention with the current Cambodian government to abide by the stipulations it has signed with the international communities in making this Peace Agreement successful. Among rigorous issues in Cambodia, the need for the genuine democracy of pluralism, the enforcement of the rule of law, the judiciary independence, the sustainable development and the independence of Khmer Rouge Tribunal are imperative for engagement from all signatory countries.
In summary, we are enlightened by the speech by Mr. Doug Page who is delivering a message on behalf of Canadian government. As quoted “Today, Canada and Cambodia work together on a variety of issue, such as strengthening democracy, promoting human rights and rule of law, development cooperation in sustainable economic growth, food security, and global and religion security”; “I am impressed, although not surprised, to see the Khmer Youth Association of Alberta take the time to remember and honour the work that was done to bring about stability, peace and democracy to Cambodia. Although you have made Canada your home, you retain your ties to your first homeland”. Mrs. Amtul inspired us by her thought on the common ground of religion in building peace and understanding. Mr. Roeung greatly reflected on the importance of involving ourselves with politic as quoted “if we don’t do politics, others will do politics; when others do politics, they will take everything away from us”. Mr. Pheng made us clear on the violation of Paris Peace Agreement by the government of Cambodia who has re-instated all illegal agreements made between Republic of Cambodia and Republic of Vietnam during the occupation of Vietnamese troops in Cambodia. Vicheth initiatively called for the attention of Canadian government to open its embassy office in Cambodia, so it could accommodate many Cambodians to easily apply for visa to Canada. Mr. Len reminded us on the importance of engaging with politics by youths of Cambodian-Canadian origin and the narratives of his experiences in Cambodia, Thailand, Vietnam and Southeast Asia is very encouraging for all of us. At the end, the Venerable Chief Monk, Preah Krou Keo Hong urged us to commemorate such event consistently and we must unify all Khmers together regardless of Khmer Leu, Khmer Kandal or Khmer Krom in the purpose to rise up the fame and reputation of the Khmer people.
Lecture Series Part I from Can Cambodia
Summary
Courtesy of www.hoksavann.org
Lecture Series of CAN CAMBODIA
– Saturday, 15 October 2011 on “Engaged Buddhism in Cambodia: Challenges and Controversy” by Ven. Dr. Hok Savann, www.hoksavann.org
According to the lecture by Ven. Dr. Hok Savann, Cambodian Buddhism and Cambodian Society is inseparable. Thus, Buddhacakra (Buddhist dimension) and Anaacakra (secular dimension) must be lifted up equally. Buddhist laws and the universal human rights law is the same. Buddhist belief and Buddhist thought is considered a tort law or traditional law which is required the enforcement of secular law (national constitution and sub-decrees) to duly serve society.
Cambodian Buddhism is very substantial for legality, unity and social engagement. Without durable legality, unity, and social engagement, Cambodian society is hardly advancing. However, the respect of the rule of law must not happen only among lower citizens, the upper administrators must be duly obeying it as well. For instance, the lower thieves who stole chickens and ducks have immediately been punished but the thieves who are sitting on office chairs are immune of punishment.
Ven. Dr. Hok Savann doesn’t support the participation of Bhikkhu monks to vote or to choose secular leaders in each national election. Buddhist monks in Sri Lanka have become members of parliament but the image of Buddhist monks in the assembly are not appropriate at all among those lay law-makers and the practices of the assembly.
Regarding to Ven. Luon Sovath whose Buddhist top administrative banned from the temple is not due to the Viniya of Buddhist Sangha order. Ven. Luon Sovath’s activities and involvements with those victims of land grabs and forced evictions are not offending any chapter of the Viniya. It is just a social norm that Cambodia has never had monk like Ven. Luon Sovath. If the top administers of Buddhist Sangha accused Ven. Luon Sovath of violation of Viniya, they have to sit down and point out what parts of Viniya has he offended? Banning from the temple is an absolute order which Buddhist temples are owned by the laypeople; and it could not solve the problem. Otherwise, it is showing the not-independence of Buddhist Sangha administrative in Cambodia.