Buddhist perspective on gender issue and Khmer female status in society

Posted by: | Posted on: December 28, 2011

Dhamma, in its other meaning, means nature. Nibbana or Enlightenment means practitioners are able to adapt, to adjust, to realize, and to apprehend closely to the nature. Sometime, the effort of overcoming the nature, is just a camouflage of self-destruction. Modern technology might not be able to protect the future decline of human beings by its modern technology. Academia called it cycle of repercussions. With this basic understanding, women can be equally recognized by their effort and mentality, but not by natural dependency and physically built-up. It is not only between women and men, all beings are diverse and different.

Dear Lok Krou Sotheara et al;

Of course, I do agree that a Khmer saying of satrey cannot move around the stove is not a politically correct one. We should change it to “satrey is the mother of the stove”.

It is murky for Khmer study in glancing at the gender issue: male and female is equal, not equal, neutral; which come first? Once I believe in the past, Khmer female is the leader and the founder of this nation, and many words used in Khmer words start with female first such as me-srok, me-taep, me-kum etc. However, later on I learn from some of our scholar that these words doesn’t reflect to female at all, so!!

Khmer civilization stemmed from both Hinduism and Buddhism. For Hinduism, like we all know, caste system is strongly practiced and gender equality is not promoted. For Lord Buddha, who is said a reformer of Hinduism, caste system has been altered, female status has been raised, superstitious belief has been clearly expounded…etc
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CAMBODIA: The people must no longer wait for Preah Batr Dhammik to come to their rescue

Posted by: | Posted on: December 15, 2011

FOR PUBLICATION

A nation of 14 million people, of whom 95 percent are Buddhist, Cambodians should be perfect actors for change. Their Lord Buddha preached, “To be idle is a short road to death and to be diligent is a way of life.” He counseled men to be activists and “actionists.” Do Cambodians who talk Buddha’s talk, also walk his talk? As Buddha asked: “What good will do if you do not act upon them?”

AHRC-ETC-057-2011
December 15, 2011

An article by Dr. Gaffar Peang-Meth published by the Asian Human Rights Commission

CAMBODIA: The people must no longer wait for Preah Batr Dhammik to come to their rescue

Dr. Gaffar Peang-Meth

The end of 2011 is filled with less than happy news on Cambodia and her people that dampens the holiday mood. On the first of December, Radio Free Asia presented a somber broadcast on the culture of corruption permeating Khmer youth, starting with kindergarten children, the teaching corps, and moving up to education officials in government. Allegations of corruption at this foundational level do not bode well for Cambodia’s future.

The report on corruption by RFA’s Keo Pich Meta began with an illustrative Khmer saying “Tumpaeng snorng russei,” which refers to bamboo shoots that will grow and replace aging bamboo trees. Bamboo shoots are the nation’s future pillars. The saying counsels children to go to school, study hard, become educated, to help build a prosperous country.

RFA’s report describes unspecified numbers of Khmer children and youth, the bamboo shoots, who are unlikely to grow up to become strong future pillars of a broadly prosperous society. They have fallen prey to societal ills, drugs, laziness, a lack of desire to learn, an avoidance of schooling, among other things. Of course there are children and youth going to school, the report says, but in the course of their schooling it has become customary to bribe teachers for better grades so students can move to the next level.

Having learned a culture of corruption at such a young age, these small bamboo shoots will probably carry the culture of societal ills with them as they grow.

Numbing the spirit, hurting the dignity

Neither was the news from Cambodia in November encouraging to those who advocate for Cambodians’ civil rights. In late November, the small community of people of Boeung Kak Lake – those left from the original 4,000-plus residents who were victims of forced eviction – took to the streets to protest against the real estate firm Shukaku Inc., owned by ruling Cambodian People’s Party Senator Lao Meng Khin. The people of Boeung Kak Lake were holding on desperately to the 12.44 hectares of land that remains after the lake and adjacent 120 hectares were co-opted by the government and leased for 99 years to Shukaku for development.

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Beyond the Chinese Monroe doctrine

Posted by: | Posted on: December 14, 2011

But bilateralism alone will not suffice. China should remember that ASEAN — or the closely-related East Asia Summit — has the responsibility of reducing tensions and addressing threats to regional stability as a whole, and nothing challenges regional stability more at this point than the SCS dispute.

Beyond the Chinese Monroe doctrine

 

Author: Amitav Acharya, American University

The escalating regional tensions over territorial disputes in the South China Sea (SCS) have revived two crucial questions facing Asia’s strategic future: whether China is pursuing a ‘Monroe Doctrine’ over its neighbourhood, including the SCS area; and how far China’s neighbours can go in acquiescing to its rising power.

The Monroe Doctrine was first enunciated in 1823 by then-US President James Monroe as the policy of a rising US forbidding European powers to either colonise or interfere in the affairs of states in the Western Hemisphere. The essence of the Monroe Doctrine was to deny the Latin American and Caribbean region to European powers, and establish US regional hegemony.

Some see parallels between that policy and China’s rise today. The SCS is China’s backyard and, like 19th century-America, China is a rising power.

In his 2001 book, The Tragedy of Great Power Politics, John Mearsheimer argued: ‘A wealthy China would not be a status quo power but an aggressive state determined to achieve regional hegemony’. Chinese military modernisation appears to be headed exactly in such a direction, developing what military analysts term ‘anti-access, area denial’ capability. In March 2010, the Commander of the US Pacific Command, Admiral Robert Willard, warned: ‘China’s rapid and comprehensive transformation of its armed forces … challenge our freedom of action in the region,’ and ‘potentially infringe on their [US allies’] freedom of action’.

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Danger of new autocrats underestimated

Posted by: | Posted on: December 14, 2011

The new autocrats’ priority is political control: A person prepared to acknowledge the ruling group’s supremacy and follow its directives is allowed a certain amount of autonomy to operate. “Loyalists are rewarded, enemies are punished, the neutral are neglected or casually abused,” says the report…

On Cambodia, Kurlantzick writes, “members of China’s Communist Party have advised Prime Minister Hun Sen’s party on how to use laws for libel and defamation to scare the independent media, create a network of senior officials who can control major companies, and instill loyalty in special police and bodyguard forces.”

PACIFIC DAILY NEWS
Dec. 14, 2011

Danger of new autocrats underestimated

A. Gaffar Peang-Meth

Two years ago, I presented in this space a June 2009 posting in Foreign Policy Online titled “Authoritarianism’s New Wave,” about a “new class of autocrats” and their “most serious challenge” to the rules of law, human rights, and open expression. The piece was jointly written by Jennifer Windsor, Jeffrey Gedmin and Libby Liu, of Freedom House, Radio Free Europe, and Radio Free Asia, respectively.

The three organizations also published a report, “Undermining Democracy: 21st Century Authoritarians,” on the strategies and methods of five countries — China, Iran, Pakistan, Russia and Venezuela — “to impede human rights and democratic development” within and beyond their borders.

The report asserted “advocates for freedom” — democrats in those countries — receive little attention and few resources from the democratic world because the systems that persecute them “are poorly understood” and that Western “policymakers do not appear to appreciate the dangers these 21st century models pose to democracy and rule of law around the world.”

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